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                <text>Tutti sappiamo – o pensiamo di sapere – che cos’è la canzone italiana. Ne parliamo con gli amici guardando Sanremo, la ascoltiamo su Spotify o su vinile, la cantiamo sotto la doccia, la amiamo, la odiamo, o tutt’e due le cose insieme. Ma che cosa rende «italiana» una canzone? «Felicità», siamo tutti d’accordo, suona come una tipica «canzone italiana», al punto che potremmo definirla «all’italiana». E allora «Via con me» di Paolo Conte, coeva eppure lontana miglia e miglia dal successo sanremese di Al Bano e Romina, non lo è? O forse lo è meno, con quello swing americano e quella voce roca? &#13;
&#13;
Jacopo Tomatis parte da qui, dal ripensamento delle idee più diffuse sulla canzone italiana («canzone italiana come melodia», «canzone italiana come specchio della nazione», «canzone italiana come colonna sonora del suo tempo»), per scriverne una nuova storia. Fatta circolare su spartito o su rivista, trasmessa dalla radio, suonata da dischi e juke box, al cinema e alla tv, in concerti e festival, la canzone è stata, per un pubblico sempre più giovane, il punto di partenza per definire la propria identità (su una pista da ballo come nell’intimità della propria stanza), per fare musica e per parlare di musica. E allora hanno qualcosa da dirci non solo «Vola colomba», «Il cielo in una stanza», «Impressioni di settembre», «La canzone del sole», «Preghiera in gennaio», ma anche i nostri discorsi su queste canzoni, come le ascoltiamo, come le suoniamo, come le ricordiamo. &#13;
&#13;
Storia culturale della canzone italiana ripercorre i generi e le vicende della popular music in Italia ribaltando la prospettiva: osservando come la cultura abbia pensato la canzone, quale ruolo la canzone abbia avuto nella cultura e come questo sia mutato nel tempo – dal Quartetto Cetra agli urlatori, da Gino Paoli al Nuovo Canzoniere Italiano, da De Gregori a Ghali. Con la consapevolezza e l’ambizione che fare una storia della canzone in Italia non significa semplicemente raccontare la musica italiana, ma contribuire con un tassello importante a una storia culturale del nostro paese. Del resto, quando parliamo di musica non parliamo mai solo di musica.</text>
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                <text>Il Saggiatore</text>
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                <text>INV. 406</text>
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                <text>Bella ciao è il racconto di un pezzo di storia della musica italiana rimasto volutamente lontano dalle classifiche e dai circuiti ufficiali, ma fondamentale per la costruzione della nostra identità nazionale e politica. Un libro che ci ricorda le appassionanti (e animate) origini di una canzone divenuta inno della lotta per la libertà in tutto il mondo. &#13;
&#13;
«Bella ciao» è una e trina. Nell’immaginario collettivo, è il brano simbolo della Resistenza partigiana. I più però dimenticano che è anche il nome di uno spettacolo di «canzoni popolari italiane» che tanto fece scalpore al Festival dei Due Mondi di Spoleto del 1964, e del 33 giri a firma del Nuovo Canzoniere Italiano che quello spettacolo fissò su disco, entrambi con un ruolo cruciale nella diffusione della canzone. In queste pagine Jacopo Tomatis attraversa le vicende del progetto culturale che ruota intorno a «Bella ciao» nella sua triplice forma e ne ricostruisce la fortuna in anni di profondi mutamenti sociali: dalle prime apparizioni durante la Seconda guerra mondiale alla prima versione registrata – quella di Yves Montand –, fino al successo discografico e alla sua trasformazione in simbolo dell’incontro fra politica e musica. &#13;
&#13;
Quella di Tomatis è l’esplorazione di un brano iconico; un’indagine capace di stare in equilibrio tra fatti e leggende, revival e interpretazioni errate, che riesce a smantellare la mitologia di una canzone senza sminuirne il fascino e l’importanza. Perché, sicuramente, «Bella ciao» è stata, ed è ancora, un oggetto divisivo: «Cantarla – o non cantarla – rappresenta una scelta ben precisa».</text>
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                <text>782.4215990945 TOM BEL</text>
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                <text>INV. 411</text>
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                <text>&lt;ol&gt;&lt;li&gt;Rasoio, mattatoio, pazzatoio&lt;/li&gt;
&lt;li&gt;La festa è a Buenos Aires&lt;/li&gt;
&lt;li&gt;Country Boy&lt;/li&gt;
&lt;li&gt;La mia foto&lt;/li&gt;
&lt;li&gt;Preghiera&lt;/li&gt;
&lt;li&gt;Povero me&lt;/li&gt;
&lt;li&gt;Signorina Primavolta&lt;/li&gt;
&lt;li&gt;Questo è il mondo&lt;/li&gt;
&lt;li&gt;Una ragazza&lt;/li&gt;
&lt;li&gt;Bella Italia&lt;/li&gt;
&lt;li&gt;Piccolo borghese&lt;/li&gt;
&lt;li&gt;Voglio&lt;/li&gt;
&lt;li&gt;Due mondi&lt;/li&gt;
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                <text>Tre allegri ragazzi morti</text>
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                <text>INV. 198</text>
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                <text>&lt;p&gt;Indice&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;Cent’anni (Adattamento vaneggiato in endecasillabi presunti della lirica “One Hundred Years” dei The Cure.)&lt;/li&gt;
&lt;li&gt;Dall’alto dei cieli al marcio del cervello (dramma in tre parti)&lt;/li&gt;
&lt;li&gt;Diego Tistot, monologo&lt;/li&gt;
&lt;/ul&gt;</text>
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                <text>SAR 852.914 VAC TEA</text>
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                <text>INV. 121</text>
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                <text>T.V.O.R. Teste Vuote Ossa Rotte (1980-1985)</text>
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                <text>Storia di una caoszine hardcore punx</text>
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                <text>La fanzine T.V.O.R Teste Vuote Ossa Rotte (1980-1985) è stata un punto di riferimento per tutti i punk, italiani e non, che a suo tempo hanno avuto modo di leggerla o semplicemente sfogliarla.&#13;
È stata più volte definita una delle migliori fanzine mai uscite, a livello mondiale: geniale e innovativa nella grafica e nei contenuti, ricca di foto spettacolari e di interviste fatte a un numero considerevole di gruppi hardcore punk, ci fa rivivere e ci racconta, in una chiave sempre ironica e intelligente, tutto il meglio della scena mondiale dei primi anni 80.&#13;
Il libro (304 pagine x 1,5 Kg di hardcore!) contiene la storia di T.V.O.R. scritta da Stiv Rottame in persona, i cinque numeri della storica fanzine di Como e un sacco di extra: pagine del n.6 (inedite!!!), illustrazioni, lettere, flyer, foto e molte altre curiosità.</text>
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