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                <text>Prendi un giovane reietto senza nome e con le tasche vuote. Rasagli i capelli e fagli calzare anfibi e bomber mentre, la musica a palla, pompa le note di un rude pezzo Oi! A quel punto, che ci si trovi in un pub o sotto il palco di un concerto, le danze si sono aperte e il ribelle è pronto ad affrontare le tappe di una rigorosa Educazione Skinhead. Così, tra sbronze memorabili, risse e lampi d’amore, le matite di Mattia Dossi rendono omaggio al più equivocato culto giovanile di tutti i tempi: cancellando malcelata ignoranza e luoghi comuni a colpi di sfrenata ironia.</text>
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                <text> INV. 410</text>
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                <text>&lt;p&gt;Tracce&lt;/p&gt;
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                <text>In sa Terra mia</text>
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                <text>&lt;p&gt;Tracce&lt;/p&gt;
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                <text>&lt;p&gt;Tracce&lt;/p&gt;
&lt;p&gt;01. Apu Biu (3:37) 02. Unounotre (3:54) 03. CondanN.A.T.O (2:49) 04. Artzia Sa Boxi (4:19) 05. Casteddu Dub (2:41) 06. Flessibilità (4:08) 07. Signorno' (3:35) 08. No Copyright (2:20) 09. Ghetami Una Cica (4:02) 10. Lova 'n Peace (3:11) 11. La Luce Delle Sei (4:11) 12. Who is the man of the Masterplan? (3:24) 13. Ragga In Sardinnya (3:02) 14. È diventata nera (4:43)&lt;/p&gt;</text>
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                <text>Negli anni novanta, l'onda del rap si propaga da oltreoceano e arriva in Italia generando un sottobosco di esperienze artistiche e musicali che, sebbene inizialmente fossero conosciute solo dagli estimatori del genere, arrivano ben presto al grande pubblico. Nel 1994 esce SxM dei Sangue Misto, l'album che più di tutti segnerà quel periodo. Fino al 1999 è un fiorire di gruppi e artisti sotto la luce dei riflettori di tutti i media. Poi, progressivamente, il buio. Già nel 2002 inizia un'altra fase del rap. Alcuni protagonisti di spicco del decennio precedente abbandonano la scena, altri resistono fino a diventare, nel presente, artisti di riferimento per due generazioni di pubblico. "Numero Zero" racconta la golden age dell'Hip Hop italiano attraverso la voce dei suoi protagonisti: una lezione impressa nella storia di questa musica e una riflessione sul presente, grazie al coinvolgimento di un narratore d'eccezione: Ensi</text>
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                <text>Una rassegna dell’ultimo decennio della «scena» skinhead, punk, mod di Roma, ma non solo. Quasi duecento scatti di anime ribelli, visi e corpi forse all’apparenza poco rassicuranti, ma certamente «veri». Questi ritratti non «posati» raccontano le storie di ragazzi e ragazze colti nella loro quotidiana «rivolta esistenziale»: per strada, nelle manifestazioni politiche, negli incontri culturali, nei concerti, in mezzo al pogo, nei bagordi, nella scelta di precisi stili estetici, nella dura realtà delle periferie e delle borgate dove molti di loro vivono. Una straordinaria documentazione iconografica realizzata da un fotografo in tutto e per tutto «interno» a questo circuito.</text>
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                <text>&lt;p&gt;Tracce:&lt;/p&gt;
&lt;p&gt;01. Misdirection 02. Changes 03. Walk Into Tomorrow 04. Lost Again 05. Vio Love 06. Collections 07. Friends 08. Heart's Affair 09. Getting Older 10. Shaken 11. Handle With Love 12. Freak As Never Before 13. Borderline Utopia 14. Youth As Gone&lt;/p&gt;</text>
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                <text>Contro Canto</text>
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                <text>Con la musica non si fa la rivoluzione, ma è pur vero che attraverso i linguaggi e le forme musicali e le pratiche di condivisione e di fruizione della musica si è espresso – e si esprime tutt’oggi – gran parte dello spirito antagonistico dei ceti popolari e delle giovani generazioni del nostro paese. Canzoni e generi musicali hanno caratterizzato varie fasi della nostra storia recente, lasciando un segno profondo nella memoria collettiva. Poca attenzione, però, è stata prestata alle forme di produzione, circolazione e ricezione delle musiche che hanno accompagnato i momenti di tensione politica e di scontro culturale. Si tratta di un vasto patrimonio di pratiche e di esperienze diffuse che delinea una sorta di vero e proprio «contro canto» della storia italiana. Il percorso tracciato in questo libro parte dall’analisi del canto sociale e politico di quelle che Antonio Gramsci definiva «le classi subalterne», prosegue con le vicende dei gruppi e dei movimenti che negli anni della contestazione si opposero all’omologazione di massa cercando di coniugare sperimentazione culturale e attivismo politico e arriva alle nuove forme espressive della conflittualità sociale negli anni del rap e dei centri sociali, con l’invenzione di inedite sonorità che intrecciano la riscoperta della memoria storica dei canti di lotta con la reinvenzione dei dialetti e delle identità locali, a cavallo tra culture giovanili, antagonismo politico, mercato discografico e libera diffusione tramite la rete. La creatività dei gruppi sociali in conflitto con la cultura ufficiale viene qui ricostruita mediante un viaggio tra le vicende del movimento operaio, dei movimenti sociali e delle culture giovanili, delineando un’originale rilettura della storia culturale italiana. Ispirato agli esiti più maturi dei cultural studies, questo lavoro mostra come, scavando nelle pieghe della produzione culturale e musicale, sia possibile leggere, in controluce, la storia del conflitto tra cultura alta e cultura popolare, tra consumo culturale di massa e avanguardie militanti, tra progetti egemonici dell’industria culturale e le forme e le pratiche di resistenza dal basso.</text>
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                <text>782.4215920945 FAN CON</text>
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                <text>INV. 418</text>
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                <text>Questo libro raccoglie cinque saggi sulle culture giovanili scritti negli ultimi trent'anni. Dalle «tribù urbane» nella Spagna degli anni Ottanta alle «bande transnazionali» degli anni Duemilaventi, passando per i chavos banda nel Messico e le «bande latine» a Barcellona, il testo fornisce indizi teorici, percorsi metodologici ed esperienze etnografiche per ripensare le culture giovanili contemporanee. In un momento in cui i membri delle bande, soprattutto se giovani e migranti, emergono come il capro espiatorio di molti problemi politici e sociali, lo sguardo antropologico ci permette di leggere questo fenomeno senza pregiudizi e con empatia, favorendo politiche più inclusive in grado di rendere i protagonisti del problema parte della soluzione.</text>
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                <text>Feixa, Carles</text>
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                <text>INV. 399 </text>
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